Category: Odds & Ends

“You will have no test of faith that will not fit you to be a blessing if you are obedient to the Lord. I never had a trial but when I got out of the deep river I found some poor pilgrim on the bank that I was able to help by that very experience.” — A. B. Simpson

John 15:10 “If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love.”

John 14:15 “If you love Me, keep My commandments.”

“Our Lord told His disciples that love and obedience were organically united. The final test of love is obedience.” — A. W. Tozer

The only hope for your generation,
whichever one that you were born in,
is God’s miracle of regeneration,
you must be born again.
Yes, you must be born again! – Billy Conrad

I got inspired to write this after watching the newly released documentary Truth Rising produced by Focus on the Family.

“There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, Mine!” – Abraham Kuyper

“If God is the Creator of the entire universe, then it must follow that he is the Lord of the whole universe. No part of the world is outside of his lordship. That means that no part of my life must be outside of his lordship” — R. C. Sproul

Methodist evangelistic camp meetings of the early nineteenth century issued public invitations for people to come forward to trust in Christ. Revivalist Charles Finney popularized the practice; D. L. Moody and Billy Graham used what came to be known as the “altar call” in their evangelistic meetings as well.

There is nothing inherently wrong with making public our faith in this way, of course. The Bible calls us to acknowledge Christ “before men” (Matthew 10:32) as we “confess with your mouth that Jesus is Lord” (Romans 10:9). However, as I’m certain Revs. Finney, Moody, and Graham would agree, “deciding for Christ” is not enough.

Oswald Chambers put it this way: “[Jesus] never asks us to decide for him, but to yield to him, a very different thing.”

Jesus called us to “take my yoke upon you,” which means to submit our lives to his authority (Matthew 11:28). We are to “present your bodies as a living sacrifice” (Romans 12:1), to be “crucified with Christ” (Galatians 2:20), to take up our cross and follow Christ “daily” (Luke 9:23). The reason is simple: Jesus can change only what he can touch. He can transform our lives to the degree that he is Lord of our lives. – Dr. Jim Denison

God made us: invented us as a man invents an engine. A car is made to run on petrol, and it would not run properly on anything else. Now God designed the human engine to run on himself. He himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other.

Oswald Chambers

Those who are Christ’s have crucified the flesh with its passions and desires. —Galatians 5:24

The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. “Those who are Christ’s have crucified the flesh….” The cost to your natural life is not just one or two things, but everything. Jesus said, “If anyone desires to come after Me, let him deny himself…” (Matthew 16:24). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.

The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.

Oswald Chambers

This is the will of God, even your sanctification. — 1 Thessalonians 4:3

The Death Side.
In sanctification God has to deal with us on the death side as well as on the life side. Many of us spend so much time in the place of death that we get sepulchral. There is always a battle royal before sanctification, always something that tugs with resentment against the demands of Jesus Christ. Immediately the Spirit of God begins to show us what sanctification means, the struggle begins. “If any man come to Me and hate not…his own life, he cannot be My disciple.”

The Spirit of God in the process of sanctification will strip me until I am nothing but “myself,” that is the place of death. Am I willing to be “myself,” and nothing more — no friends, no father, no brother, no self-interest, simply ready for death? That is the condition of sanctification. No wonder Jesus said: “I came not to send peace, but a sword.” This is where the battle comes, and where so many of us faint. We refuse to be identified with the death of Jesus on this point. “But it is so stern,” we say; “He cannot wish me to do that.” Our Lord is stern; and He does wish us to do that.

Am I willing to reduce myself simply to “me,” determinedly to strip myself of all my friends think of me, of all I think of myself, and to hand that simple naked self over to God? Immediately I am, He will sanctify me wholly, and my life will be free from earnestness in connection with every thing but God.

When I pray — “Lord, show me what sanctification means for me,” He will show me. It means being made one with Jesus. Sanctification is not something Jesus Christ puts into me: it is Himself in me.

Oswald Chambers

Buried with Him…that…even so we also should walk in newness of life. — Romans 6:4

No one enters into the experience of entire sanctification without going through a *“white funeral” — the burial of the old life. If there has never been this crisis of death, sanctification is nothing more than a vision. There must be a “white funeral,” a death that has only one resurrection — a resurrection into the life of Jesus Christ. Nothing can upset such a life; it is one with God for one purpose, to be a witness to Him.

Have you come to your last days really? You have come to them often in sentiment, but have you come to them really? You cannot go to your funeral in excitement, or die in excitement. Death means you stop being. Do you agree with God that you stop being the striving, earnest kind of Christian you have been? We skirt the cemetery and all the time refuse to go to death. It is not striving to go to death, it is dying — “baptized into His death.”

Have you had your “white funeral,” or are you sacredly playing the fool with your soul? Is there a place in your life marked as the last day, a place to which the memory goes back with a chastened and extraordinarily grateful remembrance — “Yes, it was then, at that ‘white funeral,’ that I made an agreement with God”?

“This is the will of God, even your sanctification.” When you realize what the will of God is, you will enter into sanctification as naturally as can be. Are you willing to go through that “white funeral” now? Do you agree with Him that this is your last day on earth? The moment of agreement depends upon you.

* “white funeral”: a phrase from Tennyson’s poem “To H.R.H. Princess Beatrice”; to Chambers, it meant a passage from one stage of life to another; leaving the past behind and moving into the future; he often used it to mean death to self and a complete surrender to God.